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Animal rights advocates argue that animals should be treated as individuals with autonomy and dignity, rather than as means to an end.

The most cited philosopher here is Tom Regan (1983), who argued that animals are "subjects-of-a-life" with inherent value. Consequently, they possess basic moral rights, most notably the right not to be treated as property. Animal rights advocates argue that animals should be

Radical critics argue that welfare is a "fig leaf" for atrocity. By making factory farms slightly less awful, welfare standards pacify the consumer's conscience while allowing the system of exploitation to continue. Philosopher Gary Francione calls this the "happy meat" paradox: If you cannot kill an animal humanely unless there is a necessity to kill, then slaughter is inherently inhumane. Radical critics argue that welfare is a "fig

: A philosophical and ethical stance asserting that animals have fundamental rights, such as the right to life and liberty. This movement typically seeks the abolition of animal use by humans, including ending animal agriculture, experimentation, and entertainment. : A philosophical and ethical stance asserting that